Rolf's Gallery of Paintings



Link to a

Google-Earth File

which shows the locations of all places on the GE map in alphabetical order.
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Introduction

This gallery is my personal collection of Western art: paintings I have seen over the years that have been or become important to me. It started as a Game of Memory in a Google-Earth file in which the painting appeared in a place marker where we/I had seen it, but without caption giving its title and who had painted it. The reader, Barbara, was to guess that or look it up in an internet link provided.

The collection proved so beautiful that I turned it into this webpage. To make it accessible to others besides Barbara and me I ordered the paintings following their inherent historical sequence instead that of our travels. This resulted in a kind of History of Western Art. I have tried to keep your interest by omitting several great painters and emphasizing others, and by using less known but startling examples, because they left strong impressions on me. – In short, my raised tutorial finger is compensated for by the idiosyncrasy of the selection. I hope to surprise you as I was surprised, because I have found that insights gained in a flash leave the most persistent retinal memories. - The years of our visits are appended in [square parenthesis].





Chauvet Cave, Ardeche, France

32 900 - 30 000 BC


Chauvet posses the earliest cave paintings in man's history. They date from the Aurignacian Paleolithic (33 000-28 000 BC). The represented objects were animals: aurochs, mammoth, bears, rhinos, panthers, ibex, and horses, who must have populated the countryside in profusion. Before 5000 BC human beings are very rare – one painting in Lascaux depicts a dead man killed by a bison. Seen from an artistic perspective the paintings are extraordinary. Their diversity is greater than in any other cave in Southern France. Because of their significance and the inaccessibility of the cave's interior (it is permanently closed) I included an unusuallly large number of photographs. - If you find it in some cinema, see the 3-D film on the Chauvet Cave by Werner Herzog (2011).




At the back of the Vestibule, there are three drawings of cave bears. The first one was drawn with a sure hand. Its outline is animated by thick and thin strokes. In some areas, shading, achieved by the technique of stump-drawing, adds volume. The hindquarters of the last bear follow the natural contour of the cave wall.


A triple representation of horses whose heads are emphasized by shading. A film of calcite colored by iron oxide seals the drawing, thus attesting to its antiquity. We can observe the play of intertwining lines between the horses and the large lion (L. approx. 1.6 m). The feline heads are very expressive

The principal animal of this drawing has, because to its spotted coat, been interpreted as a hyena, although its general form resembles that of a bear. Several other animals accompany this representation. One feline, which could be a panther, has a spotted coat and characteristic tail. There is also a large bear, an ibex head, a small vertical bear, and an acephalous ibex.

In the End Chamber, a pillar facing the entrance is decorated with drawn bisons. They are shaded and engraving emphasizes their outlines.

A cavalcade of animals on an irregular rock formation,
For more photos see the excellent Chauvet-website culture.gouv.fr and from jeannewilette.com





Lascaux Cave
Vézére, Dordogne, France

17 800 BC

15 000 years(!) later during the Upper Paleolithic the walls of the cave in Lascaux in the Dordogne were painted. The fauna is still much the same. The artistic quality of the representations is only slightly lower than in Chauvet. Lascaux was discovered in 1940 and was opened to the public in 1948. The large number of visitors lead to serious dameg and the cave was closed in 1963. Since 1983 an axiometric replica of the best parts is open the the public.



Rotunda of the Bisons, (Replica of the cave)




The famous horses of Lascaux.

For additional enjoyment see the: video of the Lascaux paintings (7:47 min.)

The painters did not inhabit the caves in which they painted. Maybe these caves were sacred places. We do not know who they were. During the Paleolithic Southern France was inhabited by Neandertals
and recently arrived Homo Sapiens. Supposedly they did not interbreed. Eventually the Neandertals died out. New finds of large burial pits filled with Neandertal bones in Northern Spain, sugest the possibility of human sacrifice. - Comparing the geographical distribution of Neandertals and early religious artifacts suggest to me (the anthropologists vehemently disagree, and I have no substantial proof) that the painters in Southern France may have been Neandertals.

The last caves in
central Europe were painted between 12 000 to 10 000 BC (Fort de Gaume, Rouffignac), either the people died out or the hunting-gatherer culture turned sedentary and hunting magic was no longer needed. During the next 5000 years agriculture developed in Anatolia and and the Middle East and the subject matter of “art” shifted from hunting spells to anthropomorphic goddesses. Few paintings survived from this period outside Egypt and Saharan Africa.




Akrotiri
The Explosion of the Volcano on the
Island of Thira, Greece

1628 BC

But then, in 1628 BC, another 16 000 years later, a major natural catastroph, the explosion of the volcano on the Island of Thira, Greece, - which probably is the origin of the story of Atlantis and of the Flood - buried the extraordinary Minoan paintings at Akrotiri. Obviously their sophistication indicates that they had a long period of development and were influenced by Egypt and Phoenicia.




Flagship of a fleet in Akrotiri harbor





The Blue Monkeys of Thira. The monkeys were probably imported from Egypt.
Very realistic - and deliberately painted blue to signify their sacredness.


This photo depicts a highly enhanced installation of the Thira frescoes (in the manner of Sir Arthur Evans) at the Nat. Archeological Museum in Athens, which has unfortunately since been dismantled because of objections by the archeological purists. [September 1982]






Pitsa Nymphaeon
Korinthia, Greece
Nat. Archeological Museum, Athens

540 BC

Very little survives of Greek painting except among their Etruscan inheritors in Italy



Earliest surviving Greek painting. A votive tablet on wood showing supplicants leading a sheep to be sacrificed to the nymphs of the place [1982]






Lucanian Necropolis Paestum, Italy

470-320 BC


More than 200 Lucanian tombs were discovered in the artichoke fields around the Greek city of Poseidonia (Paestum founded 6th cent,) during 1969-99. By the 5th cent BC the Lucanians (related to the Sabines and Etruscans) had taken over Poseidonia. The tomb paintings do not show Greek mythological themes but the dress and armor of the indigenous Oscan-Samnite-speaking people - was Greek in style, and we must assume that their painting derived from the Etruscan-Greek sources of their northern neighbors.

Three insides of the Tomb of the Diver (470 BC) are some of the most interesting paintings from this site: the friends of the deceased are feasting while he is diving into the afterlife....

Another surprising tomb stone (350-320 BC) depicts a flute player who is conjuring his wife or lover back from the other world. They are surrounded by pomegranates, the fruits of Persephone still served at Greek funerals today.... [September 2003]






Roman Villa Casale, Piazza Armerina, Sicily
Floor mosaics

4th cent AD

From late Roman antiquity survive frescoes in Pompei and in the catacombs which are artistically unexciting. However, there exist numerous beautiful mosaics from the 4th-9th cent in Rome, Ravenna, and elsewhere. Less known are those of the Villa Casale.



The Great African Hunt
An Officer is trying to make his heavily armed men attack and catch a very real rhinoceros.

At the center of Sicily, near the town of Piazza Amerina, lies a Roman villa hidden in the hills with the liveliest non-religious mosaics preserved from the time. The villa was built in the first quarter of the 4th cent AD, a "Latifundia", an agricultural estate in the granary of the Roman empire There is some indication because of the size and splendor of the estate to believe that the owner was a member of the imperial family. There are baths and a 60-meter long Triclinum with a floor mosaic showing a hunting scene in North Africa. [September 2003]






Cefalu, Sicily,
The Norman Duomo
The “Neoplatonic” Christ

1140 AD




Of the many Christian mosaics the one in the Cathedral of
Cefalú is special. Built in 1031 in the Arabic-Norman style by King Roger II the Duomo's apse mosaic was designed by Constantinopolean craftsmen just after the East-West schism. Their Christ is an ascetic, almost romantic man according to the neoplatonic canon of the “Pseudo-Dinonysos” then still adhered to in Constantinople. Roger II knew no better, his Capella Palatina in Palermo still follows the same old-fashiond Byzantine iconography. But William I, Roger's son, would, 30 years later in building the Duomo of Montreale succumb to the new Latin-West-Roman teachings. [September 2003]






Cimabue (Cenni di Pepo dit. Cimabue)
The Crucifixion

Assisi,
San Francesco, Upper Church

1283 AD

It was Cimabue (1240-1302) who broke with the Byzantine canon of painting and for me this crucifixion in Assisi is the best example of this new Italian style: The dramatic crowds on both sides of the crucifix, the emotional angels, and the distraught figure of Mary under the cross are unheard of in Byzantine Orthodoxy. - (Only in Georgia do you find similar scenes, e.g., at Ateni, 13th cent). [2002]






Giotto (Giotto di Bondone) 1266-1337
Lamentation

Assisi, San Francesco, Upper Church

1290 AD



Giotto, Lamentation, Upper Church of San Francesco, Assisi

It is, of course, Giotto, who is credited with “inventing” the Renaissance. I often find him “wooden”, his celebrated figures stark. So the discovery of this emotional fresco in Assisi was a great surprise. [2002]






The Florentine Pre-Renaissance.

1285 - 1422

From among all the paintings of the Florentine tre- and quattrocento three have fascinated me for the longest time. They are now in the Uffici in Florence: Duccio's Madonna Rucellai (1285), Giotto's Ognissante Madonna (1310), and Masaccio's San Giovenal Triptych (1422) All three are variations on one of the most hieratic subjects: The Madonna in Majesty. Two hundred years aerlier, before 1300, this Madonn had occupied the apsis of all major Byzantine cathedrals. [1952, 2002]



Duccio, “Madonna Rucellai” originally at Santa Maria Novella in Florence
1285 AD

The changes brought to her iconography by the renaissance are subtle. Duccio di Buoninsengna (1260-1319) was from Siena yet his "Rucellai Madonna" is a seminal painting of the Florentine Renaissance. Duccio's client was a modern man. By comparison Duccio's Sienese works are in the old-fashioned Byzantine style. Siena was a conservative place, and during the next 35 years he remained its greatest master painting in the Byzantine style.




Giotto, “Ognissante Madonna”, from the church of Ognissante in Florence
1310 AD
Giotto's Ognissante Madonna adheres as well to the old rules: a stiff perspective, serious almost sinister faces, and a formal hieratic iconography.




Masaccio (Tommaso di Ser Giovanni di Simone)
from the church of St. Pietro, Cascia di Reggello, Fiorentino
1422 AD

Hundred years later the Renaissance had reached even the remote villages of the Fiorentino. Masaccio's triptych is his earliest painting. It was only discovered in 1961 and has recently been restored. It represents a revolution in Florentine painting. Look at the village bumpkin with the thumb in his mouth and the daring colors, not to mention the perspective rendering. A comparison of the three altar pieces shows the advances of Florentine painting in the intervening 120 years. Massacio became the revolutinary painter of the Capella Brancacci (1426) before he died too early in 1429. [2002]





Florence, Santa Maria del Carmine
Capella Brancacci


1423-1430

The restored Capella Brancacci


If there is one place where the birth of the Renaissance took place it would be the Capella Brancacci in Florence. Since 1952 I have visited this narrow chamber four times. At Easter 1994 on our way from Rome we arrived in Florence a few weeks after the renovated chapel had been opened to the public. [1994, 2002]

In 1423 Felice Brancacci hired Masolino da Panicale to paint the chapel. Masolino's associate, 21-year-old Masaccio, 18 years younger than Masolino, assisted. During painting Masolino was called to Hungary, where he was painter to the king, and the commission was given to Masaccio. By the time Masolino returned he was learning from his talented former student. However, Masaccio was called to Rome before he could finish the chapel, and died in Rome at the age of 27.



Masaccio (1401-1428)
The Tribute Money

1426


The Tribute Money, 1426
The restored colors of the murals were shocking. Look at the greens and various shades of red in Masaccio's celebrated painting:






Paolo Uccello (1397-1475)
The Great Flood

Florence, Santa Maria Novella,

1432-38


Starting In 1432 Uccello painted a cycle of frescoes in the Green Cloisters of Santa Maria Novella. Their poor condition adds to their enigmatic subjects. Perspecitive construction was his preoccupation. His late Flood fresco is the non-plus-ultra of Brunelleschi's perspective innovations.

Uccello was long thought to be significant primarily for his role in establishing new means of rendering perspective that became a major component of the Renaissance style. The 16th-century biographer Giorgio Vasari said that Uccello was "intoxicated" by perspective. Later historians found the unique charm and decorative genius evinced by his compositions to be an even more important contribution. Though in ruinous condition, they indicate the immense difficulties faced by artists of his time in taking advantage of new developments without giving up the best in traditional art. Still, to me the Flood is, after Piero della Francesca's Arezzo cycle, thematically the most exciting fresco of the quattrocento. [1994, 2002]





Piero della Francesca (1416-1492)
Capella Maggiore

Arezzo
Basilica di San Francesco,

1452-66

In the Basilica of St. Francesco in Arezzo Piero della Francesca filled the Cappella Maggiore with a cycle of idiosyncratic frescoes of an equally unusual "Legend of the Discovery of the True Cross", the "Meeting of King Solomon and the Queen of Sheba", and two large frescoes of the "Death of Adam".They are his major works. [2002]



Piero della Francesca
The Meeting of King Solomon and the Queen of Sheba

Arezzo
Capella Maggiore

1452



Piero della Francesca, virtually forgotten for centuries after his death, but regarded since his rediscovery in the early 20th century as one of the supreme artists of the quattrocento. - He was a slow and thoughtful worker and often applied wet cloths to the plaster at night so that contrary to normal fresco practice, he could work for more than one day on the same section.




Piero della Francesca
The Resurrection

Museo Civico
Sansepolcro

1458


Piero della Francesca's enigmatic but powerful Resurrection. The fresco has been detached and is now in the Museo Civico in Sansepolcro. [2002]
Many consider this fresco the most extraordinary painting of all times. Aldous Huxley, for instance, says: "One of Piero's greatest masterpieces, painted probably just before his journey to Rome in 1458. This exemplifies Piero's ability to use archaic iconographic elements, belonging to the repertory of popular sacred images, yet placing them in an entirely new cultural and stylistic context."


Within a framework, formed at the sides by two fake marble columns, the composition is divided into two separate perspective zones. The lower area, where the artist has placed the sleeping guards, has a very low vanishing point. Alberti, in his theoretical writings, suggests that the vanishing point should be at the same level as the figures' eyes. By placing it on a lower level, Piero foreshortens his figures, thus making them more imposing in their monumental solidity. Above the figures of the sleeping sentries, Piero has placed the watchful Christ, no longer seen from below, but perfectly frontally. The resurrected Christ, portrayed with solid peasant features, is nonetheless a perfect representative of Piero's human ideal: concrete, restrained, and hieratic. The splendid landscape also belongs to the repertory of popular sacred images: Piero has symbolically depicted it as half still immersed in the barenness of winter, and half already brought back to life - resurrected - by springtime. From Web Gallery of Art





Piero della Frencesca
The Flagellation of Christ

Urbino
Palazzo Ducale
Museo Civico


1460


Much of Piero's later career was spent at the court of Federico da Montefeltre at Urbino. There he painted the portraits of Federico and his wife (Uffizi, Florence, 1465) and the curious "Flagellation". [2002]

The Flagellation panel is one of his most enigmatic works, which has called forth varied interpretations. During his stay in Urbino he devoted himself to mathematics and perspective. In fact, in his time della Francesca was primarily known for his mathematical treatises - his astringent paintings had to wait for the 20th century to be appreciated. This explains in part this curious painting, in which the Emperor of Constantinople (with beard) makes an appearance. From Web Gallery of Art





Benozzo Gozzoli (1421-1497)
Procession of the Magi

Cappella dei Magi
Palazzo Medici-Ricardi
Florence

1460


Gozzoli was the master of colorful story-telling. This cycle, splendidly restored, is his most beautiful set of frescoes. A feast for the eyes. In a pretext for showing pictures of all the Medici, he depicted them in the annual Procession of the Three Kings winding their way through an imaginary Tuscan landscape. [2002]



View of the Capella Medici-Ricardi




The Procession of the Middle King – being a portrait of the last Emperor Paleologos of Byzantium
who was seeking foreign aid to defend his last refuge Trapezond against the Ottoman Turks.

During his formative years Benozzo Gozzoli collaborated with Lorenzo and Vittorio Ghiberti on the third bronze door of the Baptistery, Florence (1444), with Fra Angelico at San Marco in Florence (1444-45) and in the chapel of Pope Nicholas V in the Vatican (1447), and again with Fra Angelico on the ceiling of the Chapel of San Brizio in the cathedral of Orvieto (1448). He painted his first independent frescoes in Montefalco in Umbria for the church of S. Francesco (1450-52).
Gozzoli's pleasing narrative style made him one of the most desired fresco painters of Tuscany: with cycles in Florence, San Gimignano, and Castelfiorentino. From Web Gallery of Art.



Roger van der Weyden (1399-1464)
Descent from the Cross

Madrid
Museo del Prado [1977]

1435

Roger van der Weyden can be considered the founder of the "Northern Renaissance" and this Descent is beyond doubt his greatest painting. More meticulously executed than his Italian contemporaries he lavished an almost super-realistic attention to the details of composition and faces: the fainted Mary echoing the body contours of the dead Christ, the expression of grief of the women. This work was arguably the most influential Netherlandish painting of Christ's crucifixion. It was copied and adapted on a large scale in the two centuries after its completion.

The painting was commissioned by the Greater Guild of Crossbowmen of Leuven and was originally installed in the Chapel of Our Lady Without the Walls. Eventually the painting was acquired by Mary of Austria, the sister of Holy Roman Emperor Charles V, after whom it passed into the hands of King Philip II of Spain.



Hieronymus Bosch (1450-1516)
The Garden of Earthly Delights

Madrid
Museo del Prado [1977]

1467-1470




While the Florentines explored such formal aspects of painting as perspective and color, the Northern Europeans continued to explore the mystical and spirital dimensions of the fading Gothic: e.g., Hieronymus Bosch and Mathias Grünewald. - Curiously Bosch employed Italian neoplatonic motives: his Garden of Delights appears to be based on the philosophical teachings of Marsilio Ficino and Pico della Mirandola. [1977, 2001]

The Garden has another distinction, painted in 1468-70 it is Bosch's earliest major work. He was barely 20.
And a final conundrum: why did all major Bosch paintings (save for the
Triptych of theTemptation of Saint Anthony) end in the possession of the most Catholic King Philip II of Spain?

For further musings on these and other Bosch puzzles read The Life and Times of Hieronymus Bosch





Giorgione (Giorgio Barbarelli da Castelfranco, 1477-1510)
The Tempest

Gallerie dell'Accademia
Venice

1506


This small paiting of 82 x 73 cm has a rather overbearing significance in Western painting: it is the first landscape painting where the landscape is not the mere backdrop for a mythological or allegorical collection of people: This is a real thunderstorm about to break over the idyllic pastoral scene, a small town, a soldier and a nude woman feeding her baby. - Who are these two people? - The painting has namely yet another claim : it is the first nude who is not a Roman Venus, a nymph or has another excuse for being naked... - A lot has been written trying to explain the existance of these two under the billowing clouds.

I believe that the solution is very simple, that Giorgione had no allegorical thoughts in his mind - he simply described the homecoming of a soldier to his wife and child, whom he sees for the first time - hence his smile. The clouds of war are in fact
receeding in the distance. - Of course, this leaves the question of how Giorgione considered such a banal event worth one of his loveliest paintings - and that may be the most remarkable novelty of this canvas. [Easter 1994]

"Though he died at 33, Giorgione left a lasting legacy to be developed by Titian and 17th-century artists. Giorgione never subordinated line and colour to architecture (perspective), nor an artistic effect to a sentimental presentation. He was the first to paint landscapes with figures, the first to paint genre, movable pictures in their own frames with
no devotional, allegorical, or historical purpose and the first whose colours possessed that ardent, glowing, and melting intensity which was so soon to typify the work of the Venetian School." Quoted from wikipedia


Michelangelo
The Sistine Chapel

Vatican
Rome

1508-1512


The restored ceiling [2005]

Michelangelo's ceiling of the Sistine Chapel needs no introduction. It stands here primarily as a commemorative to a visit with Barbara in 2005 when the restoration had just been opened to the public. The Last Judgment was still under wraps. - We fought our way to the chapel among thousands of people, saw nothing of the Vatican treasures – and came back deeply moved by the new colors. - Someone else had permission to photograph the miracle.





Matthias Neidhard Grünewald
The Isenheimer Altar

Colmar
Museum Unter den Linden

1515

Contemporaneously with Giorgione and Michelangelo Grünewald painted a most ecstatic and flamboyantly religious altar retable in high-Gothic style, the Isenheimer Altar now in Colmar. [Barbara 1979]


View of the closed altar




View of the open altar


The altar is composed of nine images on twelve panels which are arranged on double wings to present three views, according to the season or occasion. The first view with the outer wings closed shows a Crucifixion flanked by Saint Sebastien and Saint Anthony, with a predella showing the entombment. When the first set of wings is opened, the Annunciation, Angelic Concert, Mary bathing Christ, and the Resurrection are displayed. The third view (shown below) discloses a carved and gilded wood altarpiece by Nicolas Hagenau (1490) flanked by a Temptation of St. Anthony and Anthony's visit to St. Paul.

In addition to being Grünewald's greatest surviving work, the altarpiece is 2.65 metres high and over 5 metres wide at its fullest extent !


Third view, Nicolas Hagenau's gilded-wood altar with Grünewald's St. Anthony panels attached to it


The altar was commissioned by the Anthonite monks of Isenheim, 15 km south of Colmar, for their church. The monks would place the terminally ill under this altar- some say victims of the bubonic plague, some of syphilis, and others of “St. Anthont Fire” caused by a grain fungus. The altar barely escaped destruction during the French revolution and in WW I. There is nothing left to see in present Issenheim, Alsace, the monastery burnt down.




J
acopo Pontormo (Jacopo Caruzzi) (1494-1557),
Deposition and Annunciation

Florence
Santa Felicita
Cappella Capponi

1526-28



Pontormo is considered a mannerist and hence is often overlooked. I passed Santa Felicita many times until one day I looked inside - and discovered this superbly restored altar. - It has become one of my favorite paintings. At times I believe that the women surrounding Christ are different incarnations of one and the same woman - including Christ! - The altar is framed by an al fresco Annunciation also by Pontormo. [2002]



Jacopo Pontormo
The Visitation

Florence,
Uffici, from Santa Anunzziata

1528-29

Having been primed to Pontormo, I found this emotionally restrained painting by him in the Uffici. [2002]

Jacopo Pontormo, full of restless movement and disconcertingly irrational effects of scale and space - put him in the vanguard of Mannerism. In 1518 he completed an altarpiece for the Church of San Michele Visdomini, Florence, that also reflects its agitated - almost neurotic - emotionalism a departure from the balance and tranquillity of the Renaissance.
The emotional tension apparent in his work reaches its peak in Pontormo's masterpiece, the altarpiece of the Entombment (c.1526-28) in the Cappella Capponi at Santa Felicitá Florence. Painted in extraordinarily vivid colors and featuring deeply poignant figures who seem lost in a trance of grief. From Web Gallery of Art.





Titian (Tiziano Vecelli 1488-1576)
Emperor Karl V

München
Alte Pinakothek

1548

This large portrait was painted during the imperial Diet of Augsburg in 1548. It is, however, thought that Titian did not create the work single-handedly. There is an awkwardness in the foreshortening of the perspective of the chair; and the red carpet is an isolated colour contrast, very unusual in Titian's work. But there are also areas of high quality. The face, above all, demonstrates a fine power of observation. The deformation of Charles' lower jaw has been skillfully concealed. The intimate atmosphere of the painting, which contains no regal affectations, is unusual in Titian's portraits of rulers. [1972, 1994]

Titian was the first Italian artist to acquire a truly international clientele, and this owed much to the fame of his portraits. Portraiture provided a constant stimulus for his interest in psychology as well as an opportunity to meet and cultivate potential patrons. His artistic goals conformed to the expectations of a time when portraiture was more and more being used to fashion a self-conscious public image: an adequately flattering likeness, an account of the sitter's public or private status that impressed or at least was of some interest, and a record of character that was sufficiently reticent not to be intrusive or offensive but enough to bring the subject to life. It had been commonplace since antiquity to praise artists for making their sitters come alive, but the repeated praise Titian received in this respect indicates he was perceived as breaking new ground. He does this in two ways: first, by describing his sitter's personality or state of mind much more clearly and specifically than other Italian Renaissance artists, with the notable exception of Raphael; secondly, by marrying this psychological profile with an indication of the sitter's social standing - always an essential function of portraiture - in a way that allows the artist to flatter under the guise of telling the truth. From Web Gallery of Art





El Greco (Domenikos Theotokopoulos, 1541-1614)
Seven large canvasses painted for the chapel of the Collegio de Dona Maria
Madrid

Museo del Prado,
Madrid

1596 – 1600


The Dona Maria de Aragon chapel was the most important commission El Greco received, and he was paid just under 6000 ducats for it, a vast sum, and more than he earned for any other work. It was here that he first fully realised the traits of his late, 'mystical' style - elongated forms, flickering effects of light, colour combinations that verge on dissonance (copper-resinate green, rose-to-magenta, golden yellow and blue), and an emphasis on ecstatic gestures and expressions [1997]



Nativity and Baptism, (350 x 144 cm)


Following the suppression by Joseph Bonaparte of the religious orders in Spain, the chapel with its paintings was dismantled in 1810. No detailed description of it survives, but according to a document of 1814 it comprised seven paintings and six sculptures. There has been much debate in recent years over the altarpiece's original appearance, but there is considerable agreement that it comprised five paintings today in the Prado, The Resurrection, The Crucifixion, The Pentecost, The Baptism of Christ and The Annunciation, and a sixth, The Adoration of the Shepherds, in Bucharest. The seventh painting is presumed lost, and it has been suggested that it may have been a Coronation of the Virgin.

When we visited the Prado in the summer of 1997 it was being reorganized and the 5 paintings from the Dona Maria Chapel had been squeezed next to each other into a small, very high room. The effect was over powering, the distortions and colors even worse than if seen from a distance. I fled but Barbara spent another hour among them.



El Greco
The Opening of the Seventh Seal
(according to the Revelations of St. John)

Metropolitan Museum
New York

1608-1614


Searching the internet for reproductions for my gallery I came across this El Greco which I only had a dim memory of.[1958]



The Opening of the Fifth Seal, (225 x 200 (375) cm, truncated top) 1608-14

The Opening of the Fifth Seal (or The Fifth Seal of the Apocalypse or The Vision of Saint John, Book of Revelation 6:9-11) was painted in the last years of El Greco's life for a side-altar of the church of Saint John the Baptist outside the walls of Toledo. In the 19th century the poorly preserved canvas was “restored”and cut by at least 175 cm on top. After being owned by the Spanish painter Zuloaga it was acquired by the Metropolitan. Zualaga showed the painting to Rilke and to Picasso, whom it inspired to paint Les Demoiselles d'Avignon.




Rembrandt van Rijn (1606-1669)
The Three Crosses

Rembrandthuis
Amsterdam

1653



The Three Crosses, drypoint etching, 1653


The “Man in the Gold Helmet” was my first infatuation with Rembrandt [1950]. A visit to the Rembrandthuis in Amsterdam [2001] changed all that. His prints and drawings are – even more than with Dürer - much more exciting.





Johannes Vermeer
Pregnant Woman reading a letter

Rijksmuseum
Amsterdam

1662



Pregnant Woman reading a Letter 1662

A very similar thing happened to me with the glowing paintings of Vermeer. I first encountered his “Girl with the Red Hat” after a conference in Washington, DC [1993]. I collected a webpage with all his paintings in 1995, but Vermeer's colors cannot be reproduced, one has to see his small pictures in loco. On our grand museums tour in 2001 I made a systematic search of Vermeer's pictures in Amsterdam and Belgium and this unpresumptous oil became my favourite. [1993, 2001]




Dominikus Zimmermann
The Church on the Wies, Bavaria
1745-54

For me the synthesis of architecture, stucco, and painting combined with the music of Mozart in the village churches and monasteries of Bavaria is the highest expression of Baroque art. None of the great Italian examples can compete with them - maybe with the exception of Michelangelo's Sistine Chapel in Rome. But in the Sistina there is no organ to fill the space with heavenly music.... [1951, 1972, 2000]





William Turner 1789-1862

National Gallery, London
1838


The Good Ship Temerain Being Towed to her Last Berth, 1838


At the end of our long Museums Tour through Holland and Belgium (2001) Christine and Rudolf Scharlau in Hagen had a surprise for us: there was a large Turner exhibition at the Museum Folkwang in Essen. Would we join them? We did and for half-a-day we succumbed to the heights of Victorian Romanticism.



Claude Monet 1840-1926

Musee Marmottan, Paris
1872



Le soleil se lève, 1872

The Museum Marmottan is often overlooked by visitors to Paris, and yet it houses a unique collection of Monets, in which the painter pushed the impressionist style to its abstract limits. This sunrise over an industrial landscape (London?) is one of them. [1998]




Piet Mondrian 1872-1944

Gemeente Museum
The Hague
The Early Mondrian 1893-1908


Mondrian is well known for his geometrical abstracts, one has to visit the Gemeente Museum in the Hague to discover his underlying intimate spiritual and philosophical side. In 1908 he became interested in the theosophical movement launched by Helena Petrovna Blavatsky in the late 19th century, and he joined the Dutch branch of the Theosophical Society in 1909. The thinking of Blavatsky and Rudolf Steiner's Anthroposophy significantly affected the further development of his painting. The formalism of Mondrian's later work masks his life-long search for spiritual gnosis.
His early paintings show only a faint shadow of the abstraction to come: a series of canvases from 1895 to 1908, which depict dim scenes of indistinct trees and houses with reflections in still water. These paintings are firmly rooted in nature, and it is only our knowledge of Mondrian's later achievements that leads one to search for the roots of his future abstraction in these works.[2001]


Woods, 1900




The
Woods near Oele, 1908





Paul Gauguin 1848-1903

Pushkin Museum
Moscow

1892


Originally acquired by two wealthy textile manufacturers in the last decades before the revolution the art collections of Ivan Morozov and Sergei Shchukin are now the center of attraction at the Pushkin Museum in Moscow and the Hermitage in St. Petersburg.


Aha oe feii? (Are You Jealous?), 1892

Was it the the surprise of finding this Gauguin unexpectedly, or the heightened awareness of being in Moscow in in the middle of the Cold War - Gauguin's Pink Beach burned a triangular hole into my retina, which lasted for years.... [1977]




Pablo Picasso
Les Demoiselles de Avignon

MOMA, New York

1907

The following three paintings by Picasso and Matisse are considered corner stones of 20th cent painting. They are huge and (in my eyes) not particularly beautiful. Picasso's pink Ladies of Avignon founded Cubism, the pair of Matisse canvasses for Shchukin Fauvism. Both belong to a wave of primitivism, which goes back to Gauguin, while the Demoiselles are connected even to El Greco. - Never mind the labels attached to movements in art criticism.... [2001]



Les Demoiselles de Avignon, 230x240 cm, 1907


At the time of its first exhibition in 1916 – nine years after Picasso had painted it - the painting was still considered immoral. Picasso had always referred to it as Le Bordel d'Avignon, but art critic André Salmon, who managed its first exhibition titled it Les Demoiselles d'Avignon to lessen its scandalous impact on the public. Picasso never liked Salmon's title, and would have preferred las chicas de Avignon instead.

In 1988 New York art-critic Leo Steinberg summed up the revolutionary nature of Les Demoiselles:

Picasso was resolved to undo the continuities of form and field which Western art had so long taken for granted. The famous stylistic rupture of the painting at right turned out to be merely a consummation. Overnight, the contrived coherences of representational art - the feigned unities of time and place, the stylistic consistencies - all were declared to be fictional. The Demoiselles confessed itself a picture conceived in duration and delivered in spasms. In this one work Picasso discovered that the demands of discontinuity could be met on multiple levels: by cleaving depicted flesh; by elision of limbs and abbreviation; by slashing the web of connecting space; by abrupt changes of vantage; and by a sudden stylistic shift at the climax. Finally, the insistent staccato of the presentation was found to intensify the picture's address and symbolic charge: the beholder, instead of observing a roomfuI of lazing whores, is targeted from all sides. So far from suppressing the subject, the mode of organization heightens its flagrant eroticism.” Wikipedia





Henri Matisse
Dance and Music

Hermitage,
St. Petersburg

1910

Dance is a large decorative panel, which Matisse painted with a companion piece, Music, specifically for the Russian businessman and art collector Sergei Shchukin, with whom Matisse had a long association. Until the October Revolution of 1917 both paintings hung together in the staircase of Shchukin's Moscow mansion.[1977]



Music, 260x390 cm, 1910

Matisse made the painting without any preparatory sketches, and thus the painting bears many traces of modifications. One can virtually trace the steps Matisse took to find the intended effect. Like in Dance, the aim was to show man's attainment of a state of completeness by immersion in creativity.



The Dance, 260x390 cm, 1910

The canvas' five dancing figures, painted in a strong red, are set against a highly simplified green landscape and deep blue sky. It reflects Matisse's incipient fascination with primitive art, and uses a classic Fauvist color palette: the intense warm colors against the cool blue-green background and the rhythmical succession of dancing nudes convey the feelings of emotional liberation and hedonism. The painting is often associated with the "Dance of the Young Girls" from Igor Stravinsky's The Rites of Spring. [1977]




Emil Nolde, (born Emil Hansen) (1867-1956)

München
Pinakothek der Moderne

1910


The Pinakothek der Modernen is Munich's new (2002) venue for 20th-century art. It houses a collection of "classical" modern paintings, which, however, cannot compete in size, selection, and quality with, e.g., that of the Museum Ludwig in Cologne, not to mention MOMA in New York. One reason is architectual: the small exhibition rooms cramp the viewer.
To make up for the unexciting in-house collection the museum has mounted a number of outstanding special exhibitions among them the 2007 a "Beckmann in Amsterdam" show.
A second museum for contemporary art will open 2011.

Among the notable permanent holdings are several wildly luminous paintings by Emil Nolde.[2002]


Emil Nolde, Dance around the Golden Calf, 1910




Vasily Kandinsky
The Way into Abstraction

Museum Lenbachhaus
München

1909-1913


We are fortunate that, when Kandinsky fled Munich for Moscow in 1914, le left his entire body of paintings from the Munich years with Gabriele Münther in warehouses in Müchen – where they survived both World Wars and the Nazi years. They are now housed in the Lenbachhaus, one of Munich's secrets. They comprise a unique record of Kandinsky's way into abstraction [1972, 1994, 2000]


Diningroom, Ainmillerstr 31, 1909



The Holy
Mountain, 1909


The Development of Composition VII, 1913
Among his paintings at the Lenbachhaus Composition VII takes a special place


Composition VII, Vers.1 (78x100cm ) 1913



Composition VII, Vers.2 (100x140cm)
1913



Composition VII, Vers.3 (90x125 cm) 1913



Vassili Kandinsky, Composition VII, Final Vers. 4, Moscow, Tretyakov Gallery, 200x300cm, November 25-28, 1913

In terms of labor, complexity, and subjective involvement Composition VII must be considered Kandinsky's major achievement.

Work on the preliminary versions of this painting began as early as 1909. We know over thirty drawings, watercolors and detailed studies related to Composition VII. There are sheets which invariably repeat one single curved line; others show schematic outlines of the main structural elements of the composition; still others contain detailed plans for preparing the canvas. Despite their chaotic, spontaneous appearence he left nothing in these paintings to chance - no curlicue, form, or color. Composition VII combines thematic pieces from The Resurrection, The Last Judgment, The Deluge and The Garden of Love in an operatic outburst of pure painting.

Kandinsky began painting the 200x300cm final Version on November 25, 1913, It was finished three days later on November 28, 1913. A stupendous labor. Gabriele Münther recorded the process in a series of photographs, which are kept at the Lenbachhaus together with all variants. The final painting is now owned by the Tretyakov Gallery in Moscow. [1977]






Amedeo Modigliani, 1884-1920

Nudes, 1917-1918

Fascinated by Modigliani's portraits since childhood, I once set out to collect all of his nudes: at least 16 gorgeous women from an occasional cocotte to regal Alexandra, in every position imaginable. Whenever he ran out of money, he would paint and sell another one. He was especially needy between 1917 and 1919.


Grande Nude 1917, MOMA, New York

His most luscious nude is the delight of MOMA, New York.




Nude lying on her left side (“Alexandra”) 1918, private collection

The second one I saw only once in a chance encounter in New York. I fell in love with her elegance and bearing and made her the heroine of my novel "Konrad and Alexandra". - She was last seen when she was sold to an anonymous collector for US$ 26.8 Mill. at Christie's NY in February 2009....







München

Pinakothek der Modernen
Special Exhibition
Winter 2007

Max Beckmann (1884-1950)
Exile in Amsterdam, 1937-1947

The Beckmann exibition in Munich 2007 was the first comprehensive presentation of two-thirds of Beckmann's work since the Degenerate Art Exhibiton in July 1937 in the same town. For me it became an eye-opener. I have seen single works by Beckmann in New York, Los Angeles, Amsterdam, and Berlin but had never been able to connect these enigmatic yet intellectually challenging canvasses. [2007]

After having been declared a degenerate Artist in 1937 - Hitler called him a "cultural Bolshevik" - and 500 of his paintings had been confiscated, he and his second wife Mathilde (Quappi) von Kaulbach fled to Amsterdam, where they kept a very low profile. Beckmann barely suffered Holland - and vice versa - but he would spend ten of his most productive years there, suviving by selling an occasional painting through underground art dealers. He never returned to Germany. In 1948 he was finally admitted to the US. He died in New York in 1950.



Max Beckmann, Self-Portrait with Horn, 1938, 100x101cm
Neue Galerie, New York

Quappi and Beckmann have made it to Amsterdam, yet he hesitates to blow his horn. There will be no hiding from the murderers of his time.



Acrobats Triptych 1939, 200x170cm,
Saint Louis. MO, Museum of Art

Beckmann's diaries from these years are replete with accounts of his frequent visits to cabarets, carnivals, and the theater. On one level, these distractions offered temporary relief from the horrors of the war. On another level Beckmann regarded them as allegories of human existence. Thus, his paintings from these years - some of the most important works of his career - are abundant with subjects whose identity is both constructed and obscured by masquerade.



Artists with Vegetables, 1943, 150x115cm
Washington University, Saint Louis, MO

A spiritual seance among artist friends during an air raid. The burning city is seen through the window. Each offers a symbolic vegetable. The emotional relationship between the four is as cold as the room. Beckmann holds a mirror showing a diabolic face. He sees himself as the recorder of an increasingly surrealist world.



The Journey 1944, 145x90 cm, Private collection

By 1944 his situation had become hopeless. A train station. People try to flee, but the trains are occupied by German soldiers with raised arms. Quappi, his wife, walks forward determined to save them. A woman with splayed legs hails a ride to Paris. A nurse offers a bottle of mineral water and a vial of poison pills. Amid this confusion Beckmann sits inactive on a trunk labelled Berlin hiding his head in despair.



Cabins, 1948, 190x140cm,
Kunstsammlung Nord-Rhein-Westfalen, Düsseldorf

In 1948 Beckmann and Quappi were finally allowed to emigrate to America. Beckmann felt like a fish tied up on board of Katherine-Anne Porter's "Ship of Fools" – He could not adapt to the new country. Two years later Beckmann died of a heart attack in New York.






Rene Magritte, 1898-1967
Le chef dóeuvre ou Les mysteres de l'horizon

Frederick R. Weisman Museum
Los Angeles

1955

Two representatives of Belgian "Surrealism:” Magritte and Delvaux



Le chef d'doeuvre ou Les mysteres de l'horizon, 48x63 cm

Magritte was the more inventive and sophisticated, an allegorist with an unlimited imagination. His early work (1915-18) was in an impressionist style, followed by nudes in the futurist/cubist manner (1920-24). During WW II (1940-48) Magritte supported himself through the production of fake Picassos, Braques and Chiricos, a fraudulent repertoire he was later to expand into the printing of forged banknotes during the lean postwar period.- After 1948 he returned to Surrealism in earnest. More at: Wikipedia




Paul Delvaux (1897-1994)
Les Rendez-vous de'Ephese (The Meeting at Ephesus)

Foundation Delvaux,
St-Idesbald, Brussels

1973


Les Rendez-vous de'Ephese (The Meeting at Ephesus), 1973

By comparison Delvaux, despite that he reached an age of 94, preserved his visions of idealized virgins in settings of trains, street cars, parks and other fairy-tale fantasies often watched by bespectacled professors and photographers.
More at: Wikipedia and
Foundation Delvaux in St-Idesbald.






Laura Hernandez
OMNIA,
Solo Exhibition of her Paintings and Sculptures


Museum of Latin American Art (MoLAA)
Long Beach CA,

1998


Laura Hernandez was born in Oaxaca, Mexico on September 6, 1960. She has exhibited in Mexico, Germany, and the US. This was her first large solo exhibition in the US. Parts of it were later shown in Bochum, Germany. More on Laura's website

These photographs were taken by RWFG at MoLAA in Long Beach, CA in November 1998. Lacking a catalog and information on the artist, they are without captions. Omnia means "everything". The exhibition in Long Beach covered 2 large rooms and their connecting hallways, an area of about 12'000 square-feet. The 7 heads are each about 8 feet tall. They are made from papier mache in the fashion of Mexican pinatas and painted with oil paints and mixed media. Their models are the ancient "Olmec" heads of Mexico.




OMNIA at MoLAA, overview Nov 1998

Years after this event I searched for Laura in the internet. I found her through friends in Amsterdam. She had no website at the time and putting my photos at her disposal I urged her to set one up (viz. the link above). It was then that I found out that the container with the entire OMNIA show had been stolen from the Hapag-Loyd warehouse in Bremerhaven - uninsured.... Unconfirmed speculation has it that the objects disappeared in the Russian market. These photos are the only record of most of these heads and paintings.




The Moon-God and Blind-folded Man
Marc Hermans is admiring the painting

A friendship between Laura and us developed, whenever she passes through California she visits us in Pacific Palisades.



On her last visit Laura presented me with this watercolor, Amsterdam 1976.





Fredrick Weisman Foundation
Los Angeles

Between 2002 and 2008
Barbara worked as docent at the
Fredrick Weisman Museum



Entrance hall of the museum
The private museum can be visited by arrangement through:
Frederick R. Weisman Foundation





Gerhard Richter (1932-)
"Wald" (Forest),
catalogue raisonne CR 892
12 untitled abstract paintings
oil on canvas, 197x132 cm,
2005


Special Exhibition 2007
"From Caspar David Friedrich to Gerhard Richter: German Paintings from Dresden."

Getty Center
Los Angeles

Privately owned individually, the 12 canvasses will revert to the Museum of Modern Art, New York

Richter's opus CR 892, named "Wald", is one of his most elegant and beautiful sets. If seen together in one room the 12 large canvasses make an overpowering impression of beauty and joy on the viewer. The small size of my reproductions cannot convey this impression.

The Getty Center in Los Angeles in 2006-2007 displayed the twelve paintings together with the romantic-spiritual paintings of Caspar David Friedrich (1774-1840) hung in one high room. A unique experience - of the sublime beauty of Richter's paintings.






CR 892,1and 2







CR 892,3 and 4







CR 892,5 and 6







CR 892,7 and 8







CR 892,9 and 10







CR 892, 11 and 12



Richter, in one of his more arrogant moments, claimed that "Wald" and a second large set of oils he named "Cage" (2006) were
the end of painting as we know it. - There may be some truth to this provocative statement: If the End can be that beautiful, so be it.

For more on Richter's work see Gerhard Richter